1 Kings 13:33

Authorized King James Version

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After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

Original Language Analysis

אַחַר֙ After H310
אַחַר֙ After
Strong's: H310
Word #: 1 of 21
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַדָּבָ֣ר this thing H1697
הַדָּבָ֣ר this thing
Strong's: H1697
Word #: 2 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 3 of 21
the masculine demonstrative pronoun, this or that
לֹא H3808
לֹא
Strong's: H3808
Word #: 4 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
וַ֠יָּשָׁב again H7725
וַ֠יָּשָׁב again
Strong's: H7725
Word #: 5 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יָֽרָבְעָ֖ם Jeroboam H3379
יָֽרָבְעָ֖ם Jeroboam
Strong's: H3379
Word #: 6 of 21
jarobam, the name of two israelite kings
מִדַּרְכּ֣וֹ way H1870
מִדַּרְכּ֣וֹ way
Strong's: H1870
Word #: 7 of 21
a road (as trodden); figuratively, a course of life or mode of action, often adverb
הָֽרָעָ֑ה not from his evil H7451
הָֽרָעָ֑ה not from his evil
Strong's: H7451
Word #: 8 of 21
bad or (as noun) evil (natural or moral)
וַ֠יָּשָׁב again H7725
וַ֠יָּשָׁב again
Strong's: H7725
Word #: 9 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וַיַּ֜עַשׂ but made H6213
וַיַּ֜עַשׂ but made
Strong's: H6213
Word #: 10 of 21
to do or make, in the broadest sense and widest application
מִקְצ֤וֹת of the lowest H7098
מִקְצ֤וֹת of the lowest
Strong's: H7098
Word #: 11 of 21
a termination
הָעָם֙ of the people H5971
הָעָם֙ of the people
Strong's: H5971
Word #: 12 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כֹּֽהֲנֵ֥י him and he became one of the priests H3548
כֹּֽהֲנֵ֥י him and he became one of the priests
Strong's: H3548
Word #: 13 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בָמֽוֹת׃ of the high places H1116
בָמֽוֹת׃ of the high places
Strong's: H1116
Word #: 14 of 21
an elevation
הֶֽחָפֵץ֙ whosoever would H2655
הֶֽחָפֵץ֙ whosoever would
Strong's: H2655
Word #: 15 of 21
pleased with
יְמַלֵּ֣א he consecrated H4390
יְמַלֵּ֣א he consecrated
Strong's: H4390
Word #: 16 of 21
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֔וֹ H3027
יָד֔וֹ
Strong's: H3027
Word #: 18 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וִיהִ֖י H1961
וִיהִ֖י
Strong's: H1961
Word #: 19 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כֹּֽהֲנֵ֥י him and he became one of the priests H3548
כֹּֽהֲנֵ֥י him and he became one of the priests
Strong's: H3548
Word #: 20 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בָמֽוֹת׃ of the high places H1116
בָמֽוֹת׃ of the high places
Strong's: H1116
Word #: 21 of 21
an elevation

Analysis & Commentary

After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

This verse contributes to the broader narrative of the man of god from judah, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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